Ahavat Yisrael

Rabbi Arush says that the highest form of Ahavat Yisrael (loving your fellow Jew) is hafatzah - distributing emuna. Everyone needs to learn about emuna, the simple belief in Hashem. Because Hashem is the only address for everything a person needs, both physically and spiritually, and the path to true happiness and fulfillment in life is found only through emuna, helping another Jew (or any person, really!) learn about emuna is enabling them to also find that happiness and fulfillment and joy in their life. Even more, emuna enables a person to reach their highest potential and fulfill their purpose in life - certainly helping a person achieve that is the best good you can do for them!

So when Rabbi Arush said at the funeral that we need to focus on Ahavat Yisrael (hence the inspiration for this learning in her merit) and hafatzah, really they are the same thing. Granted, Rabbi Arush was specifically speaking about getting rid of machloket (fighting), but with increased emuna through hafatzah this also happens - being able to make peace is dependent on emuna as well. How can you make peace with someone or something if you don't recognize that they are really just a stick in Hashem's hand? Without emuna, this is extremely difficult - with emuna, it's easy.

Rabbi Arush has been stressing lately just how much merit there is in spreading emuna - endless merit. He had one of his students tell his story in one of the lectures, which is basically that someone gave him the CD "Stop Crying" in Hebrew and it changed his life. He did teshuva and joined the Yeshiva, and now has given out thousands of books and CDs himself. All of that is in the merit of the person who gave him one single CD, someone who didn't even know him. He also uses the analogy of a father who has a son who is very distant - what reward is that father willing to give to someone who helps bring his wayward son closer?!

Maybe you're wondering how you can really get involved in spreading emuna. Not everyone is cut out to speak to random people, after all, and I still struggle with it. Here are a few suggestions:

Carry emuna materials with you, and leave them around! I always have some Margoliot (mini books) and CDs with me - and guess what they are now in English! The Gems series! Contact me for info on how to get them sent to you and you can get them super discount in bulk in order to give out as well. Anyway, I keep a mix of them in my purse, and I leave a few in a waiting room wherever I am, wherever I go, with the other books and magazines usually out at such places. Leave them next to the cashier at a Jewish bookstore or restaurant. And you might be surprised how many easy situations Hashem sends you - oftentimes people ask me about my kemea (special necklace with Likutei Moharan inside) and end up with some mini books or a CD in their hands. It's actually very easy - have you heard of the Garden of Emuna? If they say yes - great, here is some more! And if they say no, I hand them Pearls of Emuna mini book - here, find out what it's all about, it changed my life and it can change yours too. Also, if you know someone going through a rough time, send them a book or a mini book or a CD. When someone sends me a story of someone in need, I send them The Garden of Emuna along with a donation anonymously. Pray about it and Hashem will certainly give you lots of great ideas that will be super easy for you!

Don't forget, of course, to do hafatzah with yourself. Carve out a few minutes a day or a week to read a book, listen to a CD, download one of the Chabura recordings, listen to a shiur on Emunah Channel - whatever! Personally, my few minutes of learning is like grounding time, time that then affects the rest of my day, because now I'm starting from a place of emuna, trying to remember emuna, connected to Hashem and to the truth. And even if my learning is at the end of my long day, it still makes a difference. All the difference, in fact.

Don't Sell Yourself as a Slave

In our current chapter in Women’s Wisdom, Rabbi Arush has been stressing the importance of hakarat hatov – appreciating the good. In essence, he explains, it is the foundation on which emuna is built – if you are not recognizing the Creator, you can't come to have emuna in Him. And if you don’t recognize the messenger that Hashem is sending, then for sure you will never come to recognize the One who sent him! This is the most basic level – to recognize that Hashem doesn’t owe you anything, and therefore everything you have, no matter who it comes from (or through), is a gift for which you must be grateful. At the highest level, this is being so grateful to Hashem for everything, that you cannot possibly sin against Him – how can I misuse the body Hashem gave me? The breath that Hashem gave me? (each and every one). So on and so forth…and this gratitude to Hashem is so encompassing that you spend every moment serving Hashem in gratitude, unable to move against His will.

It’s an incredibly high level, one I can sort of imagine – and that’s about it! But in working to practice his advice in my everyday life, I have noticed that it is truly changing my relationships. Even more fundamental to the gratitude is that you can't take anything for granted – and seeing just how much I do in fact take for granted has been really eye-opening to me. The mind can only hold so many things in the front of it – so when I was busy seeing how much I was lacking, how much wasn’t being done to my liking, etc. etc. – that is what I noticed. Now that I'm working on filling my gratitude quota for the day, I'm noticing just how much is being done around me, and there isn’t as much room for complaining, being disappointed, and feeling like I'm doing all the work and pulling the weight around here. It’s like a ton of frustration and tension has just been lifted from the house. Lo and behold, just as Rabbi Arush promises, as those around me notice that I actually noticed what they did, and really thanked them from my heart – indeed they are doing more to boot!

Anyway, please listen to the Chabura recordings and check it out in The Garden of Gratitude. I really cannot properly put into words the extreme change I am witnessing around me, happening now only because I'm really working on this idea with lots of prodding from Rabbi Arush (between the two books I'm learning, at the same time!). I want everyone to experience how much your life can and will change just from this incredibly simple piece of advice! You will see what you want to see – start praying and really trying only to notice the good in others, to pay attention to every single small good that you receive from anyone and thanking them for it!

Amazing news, outright miracles

I have beyond incredible news – Reb Shimon Arush and his family – all four of them – left the hospital today!!! Outright miracles!!!

That being said, it is not easy. The family still needs treatments (I don’t know details) and physical support, especially since neither parent is strong and healthy enough to deal with 2 healthy kids, let alone 2 sick kids just out of the hospital. Additionally, emotionally, now the reality of little Faige Chana z”l is really hitting them – I spoke today with Daniela, and my husband with Reb Shimon, and both of us felt the same thing after getting off the phone – they both sounded really weak, like we could hardly hear them. Hardly themselves. But Reb Shimon was really strong with my husband: “Rak Todah. Rak Todah” – “Only thank you.”

I hear Harav in my head over and over again: thank you Hashem that the rest of the family is alive. That in the merit of Faige Chana z”l who was taken as a korban for all of Klal Yisrael, they are alive to live through the suffering in the first place. Alive. And out of the hospital. To not deny the good done for us, in our pain over the loss.

Harav Arush was very strong in his shiur tonight – one way or another, a person must speak to Hashem. If you are not at the level of emuna to say thank you for everything, OK. So go to Hashem and say “It hurts me. It is hard for me. I don’t understand. Give me emuna. Give me the emuna to say thank you.” But go to Hashem!!! And to focus on your will – maybe you can't do something. But go to Hashem and say “I WANT to do this.” The only true free choice (bechira) that we have is our will, our good desires. The success (or failure) is only up to Hashem, but we can choose what we want, what we yearn for.

Holy yearning is the highest thing. In a class for Rebbe Nachman’s yahrtzeit a few years ago, Rabbi Arush spoke about the tremendous importance of good will and yearning for holiness, for emuna, for Hashem. The yearning creates angels which run around the world. A person can run into that angel, and suddenly, they wake up and desire what you yearned for! Even the biggest rasha (evil person), if he runs into that good will you created, and he has just a single thought of teshuva – just a thought! (hirhur) of doing teshuva – all his sins are erased, and now he can truly do teshuva because he doesn’t have harsh judgments on him. In the next world, you get the merit of this person doing teshuva, and you’re like – I don’t know him! Yes, but he did teshuva because of your desire!!!

So don’t get frustrated if you want to do something, and it’s not your level. You want to thank Hashem and not deny the good He did in healing Reb Shimon’s family, but you just can't get over the pain of losing Faige Chana z”l. It’s OK. Ask Hashem to give you that level, to give you complete emuna, to help you not kick the suffering and deny the good. Want to be at that level, and do your very best to thank Hashem. So you wanted to do that mitzvah, and you could not. Don’t let the Evil Inclination get you down – your holy will, and prayers to fulfill that mitzvah in the future are so precious. More precious, in fact, than even doing that mitzvah without will. In whatever you do or don’t accomplish, the main thing is the will!

Turn Around!

I had a funny occurrence this week. I read and speak Hebrew quite well actually, but the weird cursive fonts used on some packaging can still be very confusing. A particular brand name had me confused forever – it just didn’t make sense and I knew I had it wrong, but didn’t know how to pronounce it. As I was doing hitbodedut earlier in the week, I suddenly saw the package and realized that I didn’t know what it said because I had been reading it with a peh and really it was a shin (in cursive, they are basically the same shape, just the direction is reversed – one faces right, and the other faces left). Once I realized that I had the opposite letter, it read easily and it made sense!

So there I was, thinking – “OK Hashem, why this now, in my hitbodedut, while I'm trying to do chesbon hanefesh (spiritual accounting of my actions)?” The answer was apparently obvious once I asked it – clearly there are things in my life, and everyone’s life, that we cannot understand. They just don’t make sense. We try to wrap our minds around it, and we just end up more confused. What’s the problem? We are looking at the problem from the exact opposite angle of the truth – just like from one direction it is a peh, but see it from the other direction (ie flip it around) and you get a shin. I am looking po (here, seeing myself, the “I” or the ego) and the truth is understandable once you look shama (there, seeing Hashem).

And this is where we make our mistakes, and this is why the essential and most important aspect of doing teshuva is turning around. If G-d forbid we’re facing away from Hashem, then everything we see will be backwards. And unfortunately sometimes it does sorta look like it makes sense, even backwards, but we’re not seeing the truth at all. We have to first turn and face Hashem, and be willing to honestly look at our lives and where we are holding, and where it is leading us. Here are some simple examples, generalizations from my own life, Hashem has helped me see recently:

-I am so frustrated with my husband not filling his responsibilities, and he really isn’t! But I can't see that the pushing is making everything worse, just like the rubber band that bounces back the tighter you pull it…and as I am learning Women’s Wisdom (enter the importance of the good advice of the tzaddik in your life!!!) and working on appreciating him per the advice in his book. Everything is turning around so quickly, because instead of looking at my husband, I'm focusing on myself AND working on appreciating him, and now I see that he has been doing so much all this time, even if it wasn’t everything I expected…and big surprise, admitting that I am not fulfilling all of my responsibilities 100% either. All I had to do was turn around to see that the situation was the exact opposite of what I thought it was.

-I used to think that people holding this or that chumra were insane. Now that I'm sitting and learning pashut Halacha, I see that many things I thought were chumrot are not at all. In actuality, I was holding by many, many heterim, albeit that everyone around me also holds – but they aren’t the simple halachah. They are incredible leniencies that I can clearly see result in many halachic problems because people inevitably use (and I know they are using) the gaping holes created by them in ways the heter does not expect, and in some things, people aren’t even holding by the heter – the heter is being used in conditions that are clearly against the original conditions in the original teshuva that people are supposedly holding by! I am changing my life in big ways just to hold by the Shulchan Aruch plain and simple (as Rabbi Arush says – halevai, if only every person could just follow the Shulchan Aruch simply, forget one single chumra! And Rabbi Nachman requires everyone to learn Halacha every day, if only 2 halachot a day, for this reason as well – how can you hope to fulfill the Torah if you are not learning what you need to fulfill?). I thought the truth was one thing, but I see that it is the exact opposite.

Update on Arush Family

I am overjoyed to report that all are significantly on the mend! My husband was finally able to go tonight, and I was able to reach another friend who visited him at the end of the last week. Reb Shimon Arush is doing much, much better and the hospital is even getting ready to release him!!! Mamash complete miracles. Right now the word is that his wife is going to be kept in Shimirat Herayon (pregnancy hospital bedrest) until she delivers, and I hear that the children are doing much better, but I don’t have details about their release. Our friend believes that they are indeed expected to make a complete recovery, but I don’t have confirmation about that. We were hoping to get some details from Reb Shimon, but he needed to rest and obviously my husband was not going to press him.

I will continue to send updates as I have them.

Additionally, the following was printed in the Chut shel Chessed weekly Torah portion newsletter for this past Shabbos, Beshalach:

A person is required to bless on the bad just as he blesses on the good“Happy is the man that Hashem gives him suffering.” Happy are we that Hashem has chosen us to bring a pure, clean korban (offering) on the Altar of atonement, thank you Hashem that we merited almost two years of the free gift of the presence of the pleasant child Faige Chana z”l (her memory should be a blessing).

We have no choice other than to accept the suffering with love and joy, to thank Hashem that He left the other members of the family alive, and that He has graced us with the daat (holy knowledge) of gratitude and emuna.

Now we need to wake up Am Yisrael to have even more strength to know and believe with complete emuna that from the mouth on high evil does not leave (ie Hashem does not do anything evil), and we must not kick the direction of Hashem Blessed be He, our merciful Father, our perfect Rock – and certainly then we will see eye to eye (ie with our own eyes) how everything is only good for us and all of Am Yisrael, and through us accepting the suffering with love we will turn over the trait of judgment to the trait of mercy and bring redemption and salvation to the whole world.

Similarly when we see harsh judgments and the trait of judgment is taking the lives of gentle children who are free of sin, we must wake up and strengthen ourselves in all aspects of (mitzvot) between man and fellow man, and first and foremost, to distance ourselves from all discord and arguments and baseless hatred, only to honor one to the other and to speak kindly and with honor to every person, and in this merit Hashem will say to stop the slaughter, and send a complete healing to all the sick of Am Yisrael and in particular to those injured in the car crash: Shimon Machluf ben Miriam Varda, Daniela bat Zahava Chaya, Nachman ben Daniela and Miriam bat Daniela.

Emuna and Daat

There is such a need for daat (holy knowledge) in our lives, especially since everywhere the Evil Inclination is trying to fake us out and rob us of true love, joy, connection to Hashem, and everything good. How does he do this? He gives us the klipah, and only if we withstand the test of grabbing onto the klipah, can we get to the real deal. When does he do this? DAVKA when Hashem has the real deal ready and waiting for us! But the test to actually receive that goodness is first to say no to the false version.

There are so many areas where this is true – I’ll give you a few examples and a life story to make this more meaningful.

First off, every woman needs kavod – to feel beautiful, noble, upstanding. She can have this in truth, through being tzniut, and reserving herself for her husband (or future husband) and truly not wanting any other man to notice her. This is true kavod, because to give herself out to anyone else is to throw away her kavod and make herself cheap. The Evil Inclination (EI) tries to trick her, and give her kavod to someone else in other circumstances, someone who sweet talks her, gives her presents, etc and makes her feel good – the klipah of kavod, or the fake version. Sadly this fake version only brings her down, and now she is even more laid bare as she realizes that she has been used…but now her kavod is so broken, that she can fall prey even easier to the next fake who comes her way because she needs those reassuring, sweet words even more…R’ Arush says a woman can even die by this cycle r”l.

Another place I've been seeing this recently is regarding the supposed wisdom of the goyim. We are allowed to believe simple facts – Consumer Reports is a great place to check out safety ratings etc. for goods, for example, as a good friend of mine always says. We can believe those ratings, no problem. But if they say they have Torah – do not believe them! Meaning, if they say that they have a system of wisdom – throw it away. It isn’t wisdom at all. There is so much out there about parenting – but it is just the klipah of proper parenting. Who knows who these authors are, really. Do they even believe in G-d at all? What do they believe are the ideals a human being should be living up to in the first place? What kind of child are we trying to create, anyway? Do we even believe that a truth exists out there with a capital T? It is so easy for it to sound nice, and glossy, and beautiful but look at the foundations – it is IMPOSSIBLE that with such foundations, any of these popular parenting techniques are coming anywhere close to Truth – in this case, the Truth of how to properly raise a child and what we are trying to raise that child to be.

And even worse, how many modalities are out there in the supposedly Torah world, based on the same nonsense! They throw in Torah as proof that these non-Jewish ways of thinking are true. It is the worst form of lie there is. I recently went to an event where a big, big name in Chinuch spoke, and everything he brought as proofs, and explanations, and everything, EVERYTHING was non-Jewish – he even said so! And said that the frum world needs this information, and this is going to prevent children from going off the derech! Everything was completely upside-down in his speech – everything. I was in complete shock. It happens to be that I myself in a previous life studied this entire method he was teaching, except that he had it all wrong – it is true that what he taught would somewhat help people but the basis of all the issues he discussed in every situation was a fundamental flaw in middot. To use his techniques were simply to try to cover up those flaws, like arrogance, perfectionism, etc. – but really, those techniques would never truly be used properly because a person who flies off the handle easily isn’t going to remember to look at his victim in the eye and speak in a measured manner, for instance!

This doesn’t even start to touch the problems we see in shalom bayis, marital harmony. It is hard to read a book and have any clue on what basis the facts are coming from, and if it is truly from the Torah or from somewhere else. Let’s see, the author of a major book in the goyishe world is himself divorced – he clearly knows what he is talking about (Men are from Mars). Psychology – all based on Freud’s recant, when he had it right in the first place but no one wanted to admit that (if you don’t know what I'm referring to you are better off but if you really want to know, email me). Look deeply into its principles and you’ll see that none of it actually makes sense and brings forth a completely flawed view of the human mind.

The truth is that GIGO – Garbage In, Garbage Out. If you fill your mind with garbage, big surprise that garbage comes back out of it in the straightness, or crookedness, of your thinking. That is why we have to let go of our thinking, of our wisdom, of what we “get” and connect into the Tzaddik – someone who thinks straight, and can tell us what is true and not. Then we can apply our minds to see just how wise that truth is, how true that wisdom is, how it applies to our lives perfectly, etc. To follow anything else is to follow the klipa of wisdom, and not wisdom itself.

And what do you need to properly discern the klipah from the real deal? Daat – holy knowledge. And on what is that dependent? EMUNA.

First and foremost, we must strengthen ourselves that the Torah is the ONLY source of wisdom from Hashem Himself. That ONLY a Rabbi who comes from a completely and only Torah perspective can help us (as I quote all the time, R’ Arush says a lot of supposed “rabbis” out there giving advice on shalom bayis, who don’t have it themselves, they are all going to have a nice place in Gehinnom waiting for them for all the bad advice they gave out…I have some great stories if you want them. Including some “rabbis” who have given me “great advice” as well!). To believe that Hashem loves us, He knows everything, and He is the only answer to our problems…sure, you can talk to other people and they will speak to you in a voice – and more often than not, their answers will only lead you to more confusion because they are speaking from their own crooked, broken mind (everyone’s mind is crooked and broken BTW, except for the tzaddikim. They are sane, and we are not). Only Hashem can give you real answers – maybe not with a voice (although sometimes an idea in your head happens), but through lots of signs and signals, if only we would have the EMUNA to know that Hashem IS talking to us through all the things we experience and think, and search for the message, and continue speaking to Him about it all. It’s the longer short way – the answers aren’t quite as fast or obvious, but they are real answers, and when they come it is so obvious that this is the truth, this is the real solution. Speaking to others gets you the short long way – fast answers that only take you farther off track. If you really need to speak to someone, speak only to someone who is either the tzaddik himself (pick one that speaks to you – Rabbi Arush, Rabbi Shternbuch, Rabbi Schwartz, Rabbi Yaakov Ades, to name a few good ones) or someone who is already on a level that they threw out their own mind and can just quote you the tzaddik directly.

It is the only real solution. Along with honest prayer for emuna and daat, and learning emuna and daat via the books of true tzaddikim, only Hashem can give you a real solution to your problems.

With prayers that all of am Yisrael should strengthen themselves to learn about and pray for emuna and daat, and especially to have the daat to speak to Hashem for an hour every single day…

Humility in teshuva

Harav Arush stresses the importance of 30-60 minutes daily of cheshbon hanefesh (but no more or you might get depressed!), which cannot be superseded by anything, not even thanking Hashem! This time is important because in doing teshuva daily, we clean our souls every day. This helps us be happy because without strict judgments, things go smoother and faster in our lives. Additionally, we can actually do proper teshuva because we generally (hopefully, even with “pregnancy/nursing brain”!) remember what we did in the last 24 hours, from the last hitbodedut to the current one, to confess and speak to Hashem about everything we did. If we just try to do so Erev Rosh Hashanah and Erev Yom Kippur, how could we possibly hope to remember everything we need to confess?! And the more detailed the teshuva, the greater the future impact. Besides which asking Hashem for help with a particular chesron is of course much more potent than just asking for help once a year! It’s like cleaning your clothes – clean them when they are hardly dirty after one wear and they can be in good working order for years, always fresh and clean. Clean the same shirt only once a year after wearing after day and well, what is going to be with that shirt? A quick gentle cycle isn’t going to get it clean anymore, is it? And instead of mostly only needing water (which is Torah and prayer, sweet teshuva) you are going to need lots of soap and harsh detergents and G-d knows what suffering to get clean.

OK so here I am, now trying to start doing 30 minutes a day. And I start talking to Hashem about how hard it is! After all, I remember hearing way back when from rabbis who said people nowadays should not even try to do a real cheshbon hanefesh because we are too weak in this generation, we will just fall into depression if we see how low we are. Rabbi Nachman does not agree, vehemently so – this is just another example of pandering to the lowest part of a person instead of strengthening them to do the right thing. But truly, if cheshbon hanefesh can indeed make a person fall into all sorts of self-blame and frustrations, then it definitely does more harm than good. So I asked Hashem to help me do it properly.

Suddenly I realized, and this is the point: The problem with self-blame is actually that I think I should be at A, and when I discover that really I am at B, I will be upset with myself, blaming myself, how could I be only at B? What’s wrong with me? Etc Etc. But this is actually a sheker, a lie based on geiva, arrogance. It is arrogant to believe that I should be at A instead of B, because who am I anyway, that I should be in any particular place?

But it is really so much deeper than that. The truth is: WHO CARES WHERE I AM??? HASHEM DOES NOT!!!

Hashem does not care that a person is at level A or B, high or low. Hashem cares only that each person on their level 1. Knows there level and is happy with it and 2. Strives to go up, to come even closer to Him.

That is it! No more. It doesn’t matter where you are or what you have done, or what place you may find yourself in now. Not at all! Hashem does not care. He only cares that you are truthful with Him about where you are, where you are holding, what your actions, thoughts and feelings are – and that you want, strive and pray to do better!

Hashem loves you just the same, no matter what your level is. In fact, He actually loves you more and is more proud of you for coming to Him with humility as outlined above, as opposed to being angry or upset that you aren’t someone else on someone else’s level, because the former is truth and the latter is falsehood and arrogance, which Hashem hates. And if you fall into complaining about being on a particular level, oy va voy.

And with this new understanding that I have NOTHING to be upset or ashamed about whatsoever! And Hashem loves me very much on my level, trying to be honest and come closer to Him! Then I was able to honestly speak about what I am struggling with without the shame that has kept my mouth shut until now.

I hope it helps you too!!!

Accepting the Tiny Suffering with Emuna

Harav Arush explains in Gates of Gratitude that by thanking Hashem for the small things, even the most tiny things, and accepting them with emuna, one can spare himself 5,000 times that amount of suffering, AND atone for all his sins! Sounds incredible – and it’s really very easy except that we need first to believe completely in Divine Providence even over the tiniest happening.

One example he gives is a person who asks for a hot drink, and receives a cold one – or vise-versa. Accepting this with emuna means taking this very small happening and seeing only Hashem and His Divine Providence – and saying: This is what Hashem wants, and therefore this is what Hashem wants! Such a person smiles, and drinks the “incorrect” drink happily. If the waitress, or wife, or child comes up to him saying – “Oh my, I made a mistake! I'm so sorry! Do you want me to exchange your hot chocolate for the shoko that you ordered?” he says – “No mistakes here, kacha Hashem rotzeh – this is what Hashem wants! Thank you so much!” This person adds mitzvot to his mitzvot, atones for all his sins, and spares himself 5,000 times that amount of suffering.

Let’s see what the opposite looks like – such a person fails to see Hashem and His Divine Providence. Instead, he yells and insults the waitress, his wife, or the child who made the mistake: “You never get it right! This is too cold! This is too hot! I wanted something else! Do you have a brain in your head?” and the like. This person adds many sins to his basket, of course gets no atonement for his sins and will get much more suffering his way c”v.

These examples make this concept seem oh-so-easy. But in real life, I'm finding it very difficult to fulfill. Do I accept it with love when my toddler throws paper pieces all over his just cleaned room and hallway, not yell or get angry, and say – Thank you Hashem for sparing me much worse suffering! Kacha Hashem rotzeh! Hashem did this! Or do I see the toddler… the examples are endless because these little sufferings happen absolutely all the time. They are for the very best if we see Hashem through them, accept them with love and don’t sin against the person or thing which brought us the suffering – including ourselves and the seeming mistakes we make. A person stubs his toe – do you say “Thank you Hashem” or blame yourself for missing the doorstop? As I've begun to notice my reactions, inevitably what seems like such a simple, obvious teaching becomes readily apparent for the very big work that it is. But the first step, as always – is to recognize that this is the truth, want to fulfill it, and PRAY to fulfill it.

Happy Zot Chanukah! Chabura Tonight

B'H

As the sun fades along with the light of Chanukah, I wanted to share with you a small piece of daat that I spoke to Hashem about today during my hitbodedut. It isn’t from Harav Arush exactly, but based on things I have heard from him, as well as from Rabbi Nosson Maimon and Rabbi Michel Twerski of Milwaukee on this subject.

REMINDER: CHABURA MEETS TONIGHT! 8PM

Next week – back to usual Tuesday night 8:15PM

Zot Chanukah is a funny day. It gets me every year. Besides the few hours that the Chanukiah actually burns with the flames of all 8 candles lit, most of the day – the holiest, strongest day of Chanukah – it sits quiet and silent. It’s still Chanukah, but where is the light? I struggle to remember that it is still Chanukah, even – with no presents to look forward to, no candle lighting tonight, no more doughnuts and no more dreidle and gelt.

I was talking to Hashem about this today and suddenly it hit me – the light that burns in the Chanukah candles is the ohr ein sof  - the unending light of Creation. Using it you can see from one end of the world to the other. Really, this day of Zot Chanukah it burns the brightest because it is the connection between the first 7 days when it burned in physicality and the rest of the year, when it burns in spirituality only. And how can we access it the rest of the year?

IN THE TORAH. The Torah is also the ohr ein sof – using the Torah it is possible to see all of Creation, to know everything, if only one knows how to mine the Torah for that information. I believe it was the Chazon Ish (correct me if I'm wrong) who developed a new method of brain surgery in order to help someone who came to him and the doctors didn’t know how to operate on his brain tumor – and the Chazon Ish based on the Torah gave that doctor exact instructions on how to do the surgery an alternate, safer way. Many such stories abound in fact. Rabbi Lazer Brody loves reminding people that you can learn all of geometry through the laws of Sukkah in the Gemara, including pi and others. It is possible to know everything through the Torah.

This comes with an important aside. We must recognize the principle importance of the Torah!!! I hear from people all the time, and even used to believe myself, in Torah that is “added to by the wisdom of the world around us” and the like. Why, we should be worldly Jews, right? NO!!! That is what Chanukah is all about. It gets me every year that as a child in public school I learned all about Greek culture etc. etc. And that “beautiful democratic” society we were taught to love and admire – THAT society is exactly the society that is against the Jews, against Judaism, who we fought and won in the Chanukah story, whose victory over that same society we celebrate every year. That society that tried to make us deny the Torah and forbid us from keeping from some of its most important commandments, including Rosh Chodesh, Shabbos and brit milah.

And that’s is what Chanukah comes to remind us about, year after year. Sure the wisdom of the non-Jews, Greek philosophy and everything else, looks great. It’s all diamonds – looks nice and shiny but on the inside it is empty - really it is DARKNESS. Compared to the light of the Torah, which is the Truth of Hashem Himself and contains in it that same ohr ein sof that burns in the Chanukah candles, the supposed wisdom of the non-Jews is utter darkness and confusions, borne out of their own lusts and desires and their desire to fulfill them, and hold by a philosophy that enables them to do that. That is why every single nation refused to accept the Torah – each nation wanted their lust and desire, their sin, and didn’t want to keep a Torah that told them to change. It is also the primary reason why accepting the Torah upon ourselves is so difficult according to Rebbe Nachman as he explains in Likutei Moharan – the Torah tells us to curb some lust or desire we have (for instance, our innate desire to please and act like the goyim around us!) and we don’t want to listen, we don’t want to be challenged to change, we don’t want to give up that forbidden thing. So we deny the Torah, or change the Torah (really they are the same thing) in order to keep our lusts and desires.

Even more, Chanukah is all about belief in the tzaddik. We aren’t celebrating all the people who were Hellenists and acted like Greeks. We celebrate “Matityahu Kohen Gadol and his sons” – the tzaddik of the generation – who recognized that in order for Judaism to survive, he had to stand against Greek culture and its subversions. And Hashem helped him. And Purim too – everything was in the merit of Mordechai, the tzaddik of that generation. So BOTH of the holidays of “exile” are celebrations of the Tzaddik of the generation, and the Jews who followed him.

So what about us in this generation?! We can survive without following the tzaddik? To celebrate Chanukah and Purim IS to recognize that the only way to make it through exile is to follow everything they say, even if they say fight the mighty Greek empire! Fight the mighty Persian empire! Don’t go to the feast of the non-Jews, even if it’s 100% glatt kosher! So whose side do we want to be on today? Whose side do you think Jews of the future are going to celebrate – those who followed the tzaddik and had true emunat tzaddikim (belief in the true tzaddikim), or those who didn’t?!

Don’t worry that it’s dark outside now and Chanukah is over. We still have the light of the Torah, and the light of the true Tzaddikim, lighting up the way for us – IF ONLY WE CONNECT TO THEM, BELIEVE IN THEM, AND FOLLOW THEM NO MATTER WHAT – even and especially when that means leaving behind the ways, dress, jobs, lands, and opinions of the non-Jews.

Emuna is the Only Answer to Fear and the Only Way to Cope

In response to a Q&A regarding a little boy who is now afraid to go to sleep, and when told that Hashem guards him, asked: "And where was Hashem for the 3 boys who were kidnapped?!" The mother asked in a forum for the answer to her son, and herself.

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I also asked this same question, just like the mother who wrote in, we are all asking this question, kal v’chomer after Har Nof and all the other things that are happening to the Jewish people. I also am afraid. This little boy doesn’t need child therapy – he just has less keilim to cope ie deny the fear than we adults do! He needs the answer, just like his mother, just like me, just like all of Klal Yisrael.

Well there is only one answer, and that is emuna. It is pashut Halacha from the Shulchan Aruch that a Jew must know that everything Hashem does is GOOD. This is emuna – which is also the very first commandment in the Torah – to know Hashem. We must know Hashem, believe in Him and know that everything He does is for the very best! Of course we all constantly need to strengthen our emuna, especially in the face of such tragedies, but it is the ONLY ANSWER. The only answer to the questions, and the only answer to the fear. The reality is that we cannot understand what Hashem is doing – if we could then we would be G-d Himself. But we can see His goodness in other ways and thereby strengthen our emuna to know that everything He does is indeed good, even and especially when we cannot see it. The Midrash says that when Moshiach comes, we will get a double nechama – we will know that there will be no more suffering, which is a big nechama. But Moshiach will also show us that all of history was all for the best, he will turn around the tapestry that we’ve only seen the underside of so to speak – and knowing that all the suffering was for the best will be an even greater nechama. We don’t have to wait for Moshiach! We can strengthen our emuna now, to know that everything is for the best, that things might seem so very out of control but truly Hashem IS indeed in control of all of it – ein od milvado (that means no terrorist has power for us to fear them!), and if we just call out to Him in prayer, just like we did in Mitzrayim, then Hashem will surely redeem us, just like He did in Mitrayim!

Surely we all need to pray for emuna, especially to really believe that everything is for the very best, and we also to pray to not bear the brunt of such tests R”L. And we have to learn about emuna, just like every other mitzvah in the Torah – the books I found the most helpful were The Garden of Emuna and The Garden of Gratitude, both by Rabbi Shalom Arush Shlita. Although there are many others, I found these books in particular to lay out the fundamentals of these mitzvot the most clearly and understandably, with lots of stories, examples and inspiration. I can personally vouch that the only reason why I am at least partially sane and not totally frozen by this same fear is because of these books which taught me emuna. Although obviously having 100% belief with no fear whatsoever is a work in progress, just having the answer, and knowing where to turn with these questions helps immensely. In fact it’s everything!